Making disciples who love, live and serve like Jesus 


Gateway Alliance Church Mission

Our Mission is to make disciples who love, live and serve like Jesus. To learn more about how we live out our mission and how you can be involved, check out our discipleship pathway. 

Our Discipleship Pathway

Our Staff

Transitional Pastor

Transitional Pastor

Joe Lazurek 

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Administrative Assistant

Administrative Assistant

Theresa Reynolds

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Director of Discipleship

Director of Discipleship

Michelle S. Lazurek 

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Our Elders

Gregg Norris

Gregg Norris

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Larry Tetro

Larry Tetro

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Bob Witherow

Bob Witherow

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Joe Lazurek

Joe Lazurek

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Our Leadership Team (Governing Board)

Gregg Norris

Gregg Norris

Larry Tetro

Larry Tetro

Bob Witherow

Bob Witherow

Theresa Reynolds

Theresa Reynolds

Bonnie Bankus

Bonnie Bankus

Dick Koppenaal 

Dick Koppenaal 

Bill Finch

Bill Finch

Joe Lazurek 

Joe Lazurek 

Ministry Team Leaders

50+ Ministry

50+ Ministry

Ruthie Johnson

Deacons

Deacons

Ren Johnson

Greeters

Greeters

Barry ole

Life Groups

Life Groups

Bob Witherow

Hospitality

Hospitality

Linda Rodriguez

Men's Ministry

Men's Ministry

Jeremy Cutting

Missions

Missions

Jean Norris

Prayer

Prayer

JoAnn Martin

Technology

Technology

Larry Tetro

Trustees

Trustees

Dave Bailey

Women

Women

Marie Cole

Our Denomination

We are part of the Christian and Missionary Alliance. The Christian and Missionary Alliance, otherwise known as the C&MA or The Alliance, is an evangelical denomination full of believers who long to introduce the love of God to all nations. 

Learn More about the C&MA

The Christian & Missionary Alliance Statement of Faith


There is one God (Deut. 6:4), Creator of all things (Rev. 4:11), who is infinitely perfect (Matt. 5:48), existing eternally in three persons: Father, Son, and Holy Spirit (Matt. 28:19).

Jesus Christ is the true God and true man (Phil. 2:6-11). He was sent by the Father (John 20:21), conceived by the Holy Spirit, and born of the virgin, Mary (Luke 1:34-38). He died on the cross, the Just for the unjust (1 Pet. 3:18), as a substitutionary sacrifice (Heb. 2:9), and all who believe in Him are justified on the ground of His shed blood (Rom. 5:9). He rose from the dead according to the Scriptures (1 Cor. 15:3-4). He is now at the right hand of the Majesty on high as our great High Priest (Heb. 8:1). He will come again to establish His Kingdom of righteousness and peace (Isa. 9:6-7).

The Holy Spirit is a divine person (John 14:16-18), sent to indwell, guide, teach, gift, empower, and bear His fruit in every believer (John 16:13; 1 Cor. 12:4, 11; Acts 1:8; Gal. 5:22-23). He convicts the world of sin, of righteousness, and of judgment (John 16:7-11).

The Old and New Testaments, inerrant as originally given, were verbally inspired by God and are a complete revelation of His will for our salvation. They constitute the divine and only rule of Christian faith and practice (2 Pet. 1:20-21; 2 Tim. 3:15-17).

Man and woman, created in the image and likeness of God (Gen. 1:27), fell through disobedience, incurring both physical and spiritual death (Rom. 6:23). Therefore, everyone is born with a sinful nature (Rom. 5:12), is separated from the life of God (Eph. 4:18), and can be saved only through the atoning work of the Lord Jesus Christ (Rom. 3:25).

Salvation has been provided through Jesus Christ for all people (1 John 2:2). Those who repent and believe in Him are justified by grace through faith (Rom. 3:21-24), born again of the Holy Spirit (Titus 3:4-7), delivered from the dominion of darkness, transferred into the Kingdom of God’s Son (Col. 1:13), granted the gift of eternal life, and adopted as the children of God (Rom. 8:14-16; John 1:12).

It is the will of God that each believer should be filled with the Holy Spirit and be sanctified wholly,1 being separated from sin and the world and fully dedicated to the will of God, thereby receiving power for holy living and effective service.2 This is both a crisis and a progressive experience wrought in the life of the believer subsequent to conversion.3 (11 Thessalonians 5:23, 2Acts 1:8, 3Romans 6:1–14)

Provision is made in the redemptive work of the Lord Jesus Christ for the healing of the whole person (Isa. 53:4-5; Matt. 8:16-17). Prayer for the sick and anointing with oil are taught in the Scriptures (James 5:13-16) as privileges for the Church in this present age (Acts 4:30).

The Church consists of all those who believe in the Lord Jesus Christ, are redeemed through His blood, and are born again by the Holy Spirit. Christ is the Head of His Body (Eph. 1:22-23, Col. 1:18), the Church, which has been commissioned by Him to go into all the world making disciples of all peoples (Matt.
24:14, 28:19-20).

The local church is a body of believers in Christ (Eph. 5:30) who are called to love (1 Thess. 3:12) and joined together for the worship of God, edification through the Word of God, prayer, fellowship, proclamation of the gospel through word and deed (Luke 4:18-19), and observance of the ordinances of Baptism and the Lord’s Supper (Acts 2:41-47).

There will be a bodily resurrection of all people (Acts 24:15). Our Lord Jesus Christ will judge with perfect justice (Acts 17:31, John 5:28-30) as the unrepentant and unbelieving are raised to the conscious anguish of eternal separation from God (Rev. 20:15, 21:8, 2 Thess. 1:9), and repentant believers are raised (John 6:40) to the unending joy of eternal life with God (Ps. 16:11, Rev. 21:1-4).

The Second Coming of the Lord Jesus Christ is imminent4 and will be personal, visible, and premillennial.5 This is the believer’s blessed hope and is a vital truth which is an incentive to holy living and faithful service.6 (4Hebrews 10:37, 5Luke 21:27, 6Titus 2:11–14)